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Summary (the last section) for a friend from a Relief Society lesson I gave based from Elder Kevin R Duncan's General Conference talk titled The Healing Ointment of Forgiveness.


The color/highlighted sections and words are simply a color code to guide me through important points or 'where I am in the lesson' points


A.    Why do humans want justice so much?  Is it innate?  Is it just a canal nature? (This is a trick question.) (I feel like Bro Nixon, I rarely ask a question for which I’ve not already imagined an answer.)
I believe it is part of OUR DIVINE NATURE that senses that justice is required to keep all things in existence balanced, that justice is divine, and that God demands justice.
If we are led by the Spirit of Christ, we also feel the divine nature of mercy, and we combine the two.
If we are not led by the Spirit of Christ, we hold on to the idea of justice and we may be led down the path of desiring revenge.  Revenge is the Satanic version of justice.
B.     But judgement is God’s  DC 64: (3-)11  
 3 There are those among you who have sinned; but verily I say, for this once, for mine own glory, and for the salvation of souls, I have forgiven you your sins.
 4 I will be merciful unto you, for I have given unto you the kingdom.
 5 And the keys of the mysteries of the kingdom shall not be taken from my servant Joseph Smith, Jun., through the means I have appointed, while he liveth, inasmuch as he obeyeth mine ordinances.
 6 There are those who have sought occasion against him without cause;
 7 Nevertheless, he has sinned; but verily I say unto you, I, the Lord, forgive sins unto those who confess their sins before me and ask forgiveness, who have not sinned unto death.
 8 My disciples, in days of old, sought occasion against one another and forgave not one another in their hearts; and for this evil they were afflicted and sorely chastened.
 9 Wherefore, I say unto you, that ye ought to forgive one another; for he that forgiveth not his brother his trespasses standeth condemned before the Lord; for there remaineth in him the greater sin.
 10 I, the Lord, will forgive whom I will forgive, but of you it is required to forgive all men.
 11 And ye ought to say in your hearts—let God judge between me and thee, and reward thee according to thy deeds. 
Verse 11:  And ye ought to say in your hearts—let God judge between me and thee, and reward thee according to thy deeds.
I have known others, and have felt myself, that this verse means:  OK.  I’ll let God judge.  And you’ll be sorry.  You’ll get your punishment.  You just wait and see.  You’ll be sorry!  Your’re gonna get it!
That is not what it is supposed to mean.
So, I want to spend a minute and break down the forgiving response to the sense of #3 justice when we take into account #5a(accident, ignorance, apologetic, intentional), our understanding of other’s motives.
a.     Accidental :  easy to forgive – they didn’t mean to do it.---Easy
b.     Ignorance:  Same as ‘a.’  They didn’t understand the impact their actions would have.  --Easy
c.      If they say they are sorry and change:  Easy                   But what if:
d.     Intentional or they don’t say they are sorry and they don’t regret it nor change:  much harder. 
Reemphasize: To forgive is not to condone.  We do not rationalize bad behavior or allow others to mistreat us because of their struggles or pains or weaknesses.
3 stories:
i.                    forgive the correct person for the correct thing.
In an important project I did I had an associate who was always whining and complaining about how things were done.  So I ended up changing things to satisfy her or him (this anonymous person).  The project went into disaster. 
I was upset because the changes I instituted from their pressure – I was having a hard time forgiving them for that. 
I couldn’t forgive myself letting them nag me.
Then I realized I was trying to forgive the wrong person for the wrong thing. 
I had no control over their whining.  So I could not forgive myself for that.  I had to forgive them for that.
They didn’t make the decisions about the changes in project.  That was me. So it was impossible to forgive them.  It wasn’t their decision.  It was my decision.  I was accountable for that.  I had to forgive myself.
Once I realized who was accountable for which part of my frustration, forgiveness was instantaneous.


ii.                  We can’t justify our ill behavior because theirs is worse:
I was counseling with a couple of patients as they went through difficult marriage issues.  One had a husband who looked good on the outside, but was critical, demeaning, and selfish in their private life-but nothing so blatant that you could say ‘he is evil’.  The other had a husband who was the same way to the public eye, but who was also addicted to online shopping, pornography, and having routing non-sexual but heart committed rendezvous with another woman.

The first woman made a statement to the effect that at least the second woman could be justified in blaming her husband for all their problems and hating her husband because he was doing some obvious evil things. 

She stunned me when she replied, “Oh no!  The Lord won’t let me get away with that!”  Meaning, he doesn’t justify her harboring anger and resentment.  He expected her to purify her soul as well.

iii.                Story 3.  This is my main point.   I have had experiences where it was intentional and very painful.  They felt justified.  I felt they weren’t.  That I struggled with.  Then I was pondering the book of Enos.  This is when I learned how to forgive (in 3 easy steps.  Really.)

4 And my soul hungered; and I kneeled down before my Maker, and I cried unto him in mighty prayer and supplication for mine own soul; and all the day long did I cry unto him; yea, and when the night came I did still raise my voice high that it reached the heavens.
 5 And there came a voice unto me, saying: Enos, thy sins are forgiven thee, and thou shalt be blessed.
 6 And I, Enos, knew that God could not lie; wherefore, my guilt was swept away.
THIS IS STEP ONE:  GOD CANNOT LIE
 7 And I said: Lord, how is it done?
 8 And he said unto me: Because of thy faith in Christ, whom thou hast never before heard nor seen. And many years pass away before he shall manifest himself in the flesh; wherefore, go to, thy faith hath made thee whole.
 9 Now, it came to pass that when I had heard these words I began to feel a desire for the welfare of my brethren, the Nephites; wherefore, I did pour out my whole soul unto God for them.
 10 And while I was thus struggling in the spirit, behold, the voice of the Lord came into my mind again, saying: I will visit thy brethren according to their diligence in keeping my commandments. I have given unto them this land, and it is a holy land; and I curse it not save it be for the cause of iniquity; wherefore, I will visit thy brethren according as I have said; and their transgressions will I bring down with sorrow upon their own heads.
THIS IS STEP TWO:  GOD IS FAIR if they are righteous, he will bless them; if they are not, he will bring them sorrow
 11 And after I, Enos, had heard these words, my faith began to be unshaken in the Lord; and I prayed unto him with many long strugglings for my brethren, the Lamanites.
 12 And it came to pass that after I had prayed and labored with all diligence, the Lord said unto me: I will grant unto thee according to thy desires, because of thy faith.
 13 And now behold, this was the desire which I desired of him—that if it should so be, that my people, the Nephites, should fall into transgression, and by any means be destroyed, and the Lamanites should not be destroyed, that the Lord God would preserve a record of my people, the Nephites; even if it so be by the power of his holy arm, that it (the record) might be brought forth at some future day unto the Lamanites, that, perhaps, they might be brought unto salvation
 14 For at the present our strugglings were vain in restoring them to the true faith. And they swore in their wrath that, if it were possible, they would destroy our records and us, and also all the traditions of our fathers.
NOTE:  These are not strangers, boogie men, or the Communist Russians or an Islamic Terrorist, or a masked robber.  These are Enos’ cousins, . . .the children of his uncles, Laman and Lemuel.  They knew each other.
15 Wherefore, I knowing that the Lord God was able to preserve our records, I cried unto him continually, for he had said unto me: Whatsoever thing ye shall ask in faith, believing that ye shall receive in the name of Christ, ye shall receive it.
 16 And I had faith, and I did cry unto God that he would preserve the records; and he covenanted with me that he would bring them forth unto the Lamanites in his own due time.
17 And I, Enos, knew it would be according to the covenant which he had made; wherefore my soul did rest.
THIS IS STEP THREE: GOD IS MERCIFUL
         So, if
1.  I know God CANNOT lie (not just will not, but can not – just like I CANNOT turn into a girraffe), and
2. I know he will be fair (if they don’t repent fully, they won’t get away with it, and he will know how thoroughly they repent and change), and also
3. He will be merciful to those who do repent
           AND SO
I can give to him now, before the judgement day, the decision making process of trying to figure out if someone has repented enough or not, and do they merit forgiveness. (letter ‘c’ above)  be clear-it is his domain ONLY; but in my heart, it is mine to make sense of it, because of our DIVINE NATURE that desires justice. So, now I can beFORE the judgement day, GIVE to him the decision making process.
I can beFORe-GIVE it to him – I can “FOR-GIVE”.
I don’t have to figure it out.  He is able to, and he will. I am free.  My soul can rest, because God cannot lie, his is fair, and he is merciful.

(Summary Point) It is the purpose of Christ
      Elder Duncan says, Forgiveness is the very reason God sent his Son… We do not need to be a victim twice. 
We are a victim the 1st time from the impact of others’ behavior.
We are a victim the 2nd time from the result of our unrepentant (therefore unforgiving attitude) causing our inability to receive the sanctification of the Savior’s atonement.
      I am so grateful for the Savior’s atonement, the direction of the Holy Ghost, and for being able to repent, forgive, and be forgiven.       In the name of Jesus Christ, Amen.